Censorship


http://america.post911timeline.org/

Emperors uphold censorship,
But extreme repression leads to extreme reaction.
Individualists believe in freedom,
But extreme expression leads to extreme reaction.

The emperors of China and Rome punished any expression that displeased them. Whether it was dissent, unpleasant news, or a portrait that disgusted them, they were ready to destroy the perpetrators without hesitation. Today, there are democracies but no less a tendency to punish dissent, manipulate information, or castigate artists. Those in power should be careful: Push the people too far, and they will rebel.

Artists from early on have tried to push the limits of their expression. Driven by the desire to create, they have sought to strike down every boundary. But as long as they do this in a social setting, they should not outpace their audiences. Those who create must be careful: Challenge the people too much, and they will rebel.

So there are two extremes. The desires of the powerful, who feel that censorship is a just tool, and the tendencies of the creative, who feel that they should have no limits to their freedom. Those who follow Tao avoid these extremes. They avoid becoming the ruler, for such a position is fraught with danger, hypocrisy, and disappointment. Neither will the become the grandstanding artist; to arouse others is like wise dangerous. If they must rule, they use compassion as their standard. If they do create, they find satisfaction in self-expression. Above all, they avoid any extreme that will take them from Tao.

Deng Ming Tao, 365 Tao

Censorship is the systematic use of group power to broadly control freedom of speech and expression, largely in regard to secretive matters. Sanitization (cleaning or decontamination) and whitewashing (from whitewash) are almost interchangeable terms that refer to particular acts or campaigns of censorship or omission which seek to “clean up” the portrayal of particular issues and facts which are already known, but which may conflict with a presented point of view.

In a modern sense, censorship consists of any attempt to suppress information, points of view, or method of expression such as art, or profanity. Censorship is commonly used by social groups, organized religions, corporations and governments. There are also groups which specifically oppose censorship.

Censorship, unlike acts or policies of sanitization, refers to a publicly set standard, not a privately set (or government-enforced but unannounced) standard. Censorship does not attempt to cover up material made by an organization, but rather to restrict or abolish defined types of material produced by private citizens.
Wikipedia

As the Internet was taking flight in the early 1990s, John Gilmore, one of the co-founders of the Electronic Frontier Foundation, a leading online civil liberties group, is credited with having coined the infamous phrase that “the Internet interprets censorship as damage and routes around it.” Gilmore’s view has since been regularly invoked whenever there are failed attempts to limit the dissemination of information.

Beginning with a string of cases dating back to the Paul Bernardo trial in the mid-1990s, the Internet has undermined court-ordered publication bans in Canada with surprising frequency. The latest incident occurred last month when a U.S. website posted evidence from the Gomery inquiry that was subject to a publication ban. The ban was lifted within days, however, as Judge Gomery acknowledged what had become obvious to all – supposedly secret testimony was readily available to anyone with Internet access.

While these events seemingly affirm the notion that the Internet is beyond the reach of governments and courts, my recent trip to China provided a powerful reminder that unfettered Internet access is far more fragile than is commonly perceived. China, which boasts the world’s second largest Internet user base, is currently home to more than 94 million Internet users, yet their Internet is far different from ours.

These differences are not immediately obvious. My hotel in Beijing featured high-speed Internet access much like that offered in hotels throughout North America. Logging onto the network was a snap and I quickly found that bandwidth speeds were comparable to those found at home.

It was once I sought to access common news sites that I found myself face to face with the “Great Firewall of China.” Google News, a popular aggregator of news stories from around the world, would not load into my browser, apparently blocked by a filtering system that employs 30,000 people to regularly monitor Internet traffic and content. Similarly, while the BBC website would load, attempts to access news stories on that site yielded only error messages.

My frustration increased when I attempted to download my own email. While I was able to access my Canadian-based mail server storing my messages, the download was short-circuited midway as I suddenly lost the connection. Although I initially thought that perhaps the error lay at the Canadian end, when the experience repeated itself, it became clear that the Chinese system was filtering my email messages and cutting off the connection. Michael Geist, Face to Face with the Great Wall of China

“You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. Yet in their hearts there is unspoken – unspeakable! – fear. They are afraid of words and thoughts! Words spoken abroad, thoughts stirring at home, all the more powerful because they are forbidden. These terrify them. A little mouse – a little tiny mouse! – of thought appears in the room, and even the mightiest potentates are thrown into panic.” — Winston Churchill

We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people. — John F. Kennedy

“Senator Smoot (Republican, Ut.)
Is planning a ban on smut
Oh rooti-ti-toot for Smoot of Ut.
And his reverent occiput.
Smite. Smoot, smite for Ut.,
Grit your molars and do your dut.,
Gird up your l–ns,
Smite h-p and th-gh,
We’ll all be Kansas
By and By.”

— Ogden Nash, “Invocation,” 1931

Tell congress to knock it off. No Internet Censorship! No SOPA or PIPA.

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